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Black cemeteries are reflection of deep segregation history

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Thursday, April 29, 2021 6:39 AM
Nadia Orton, a genealogist and family historian in Virginia, points out dilapidated areas next to tombstones at the Lincoln Memorial Cemetery in Portsmouth, Va., Tuesday, March 23, 2021. Orton has worked tracing her own family and others to historically Black cemeteries. (AP Photo/Steve Helber)
Tony Burroughs, CEO of Chicago's Center for Black Genealogy, sits in a pew Tuesday, Feb. 9, 2021, at the historic Quinn Chapel, the first Black church of any denomination in Chicago. Burroughs began tracing his family's ancestry in 1975, leading him to Oakridge Cemetery, where he found his grandparents, his great uncles and aunts and his great-great grandparents.While no official database exists, historically Black cemeteries are scattered throughout the country, telling the story of the United States' deep history of cemetery segregation. (AP Photo/Charles Rex Arbogast)
The mausoleum for Potter and Bertha Palmer, who are best known for building the Palmer House Hotel, rises high on a small hill in the deepest section of Graceland Cemetery, on Chicago's Northside Monday, March 15, 2021. Graceland quickly became the preeminent place of burial for Chicago's elite starting in the late 1800's. (AP Photo/Charles Rex Arbogast)
Tony Burroughs, CEO of Chicago's Center for Black Genealogy, talks about his family Wednesday, March 17, 2021, at the gravesite of his great-grandparents in the Oakridge Cemetery in Hillside, Ill. "I realized they were right under my feet," he said. "I can resurrect my ancestors that are not in history books but they live. They survive….And it's up to me to tell their stories." (AP Photo/Charles Rex Arbogast)
Cemetery workers prepare Wednesday, March 17, 2021, for an interment at the historic Mount Glenwood cemetery in Glenwood, Ill. The cemetery was formed in 1908 by a group of Black businessmen with an explicit nondiscrimination clause in its charter. (AP Photo/Charles Rex Arbogast)
The towering burial monuments for William Kimball, left, the piano, reed and pipe organ manufacturer, and George Pullman, right, renowned for his luxury railcars, rise high in the deepest section of Graceland Cemetery, on Chicago's Northside Monday, March 15, 2021. Graceland quickly became the preeminent place of burial for Chicago's elite starting in the late 1800's. (AP Photo/Charles Rex Arbogast)
Tony Burroughs, CEO of Chicago's Center for Black Genealogy, bends down Wednesday, March 17, 2021, to take a photo at the gravesite of his great-grandparents in the Oakridge Cemetery in Hillside, Ill. "I realized they were right under my feet," he said. "I can resurrect my ancestors that are not in history books but they live. They survive….And it's up to me to tell their stories." (AP Photo/Charles Rex Arbogast)
The pyramid shaped mausoleum for brewer Peter Schoenhofen, sits in the deepest section of Graceland Cemetery, on Chicago's Northside Monday, March 15, 2021. Graceland quickly became the preeminent place of burial for Chicago's elite starting in the late 1800's. (AP Photo/Charles Rex Arbogast)
A lone cross monument rises above other horizontal graves markers Wednesday, March 17, 2021, on the northern edge of the historic Mount Glenwood cemetery in Glenwood, Ill. The cemetery was formed in 1908 by a group of Black businessmen with an explicit nondiscrimination clause in its charter. (AP Photo/Charles Rex Arbogast)
People place balloons and flowers near several burial vaults at the historic Mount Glenwood Cemetery Wednesday, March 17, 2021, in Glenwood, Ill. The cemetery was formed in 1908 by a group of Black businessmen with an explicit nondiscrimination clause in its charter. (AP Photo/Charles Rex Arbogast)

CHICAGO (AP) — As a child, Linda Davis and her mother broke clay pots over the gravesites of their ancestors, allowing the flowers in them to take root.

When she returned to Brooklyn Cemetery in Athens, Georgia, decades later in 2009, her grandparents' temporary grave markers were lost, and shrubs and overgrowth blanketed the site. But it still felt like home to Davis, and she knew then it was up to her to restore the cemetery.

“When I walk through the cemetery, it’s like walking down the old streets of my community," she said.

Similar Black cemeteries are scattered throughout the United States, telling the story of the country’s deep past of cemetery segregation. As these burial grounds for the dead mirrored the racial divisions of the living, Black communities organized to defend the dignity of their deceased and oppose racist cemetery policies.

Many Black Americans excluded from white-owned cemeteries built their own burial spaces, and their descendants are working to preserve the grounds. Racism still haunts these cemeteries, though, and many are at risk of being lost and lack the support other cemeteries have received.

Tony Burroughs, CEO of Chicago’s Center for Black Genealogy, began tracing his family’s ancestry in 1975, which led him to Oakridge-Glen Oak Cemetery in Hillside, where he found the remains of his grandparents, great-uncles, great-aunts and great-great-grandparents.

“I’m in the process of telling their story, because they can no longer tell their story," Burroughs said.

“Blacks have had to fight to get equal rights in every facet of life, including death," he added.

In Chicago, wealthy white residents were laid to rest beside towering monuments in manicured lawns while people of color and low-income residents were buried in potter’s fields soaked with quicklime and with only wooden paddles identifying their locations.

“There are few areas of life that bigotry and discrimination do not touch,” said Michael Rosenow, associate professor of history at the University of Central Arkansas. “Even cemeteries became battlegrounds for dignity.”

Black communities responded to being barred from white cemeteries or charged more "by drawing on a long history of Black self-help and community organizing,” Rosenow said. In Chicago, they protested in the Illinois Legislature. The fight continued in the courts when in 1912 John Gaskill sued Forest Home Cemetery for refusing to bury his wife because of her race.

Black people weren't the only ones excluded from white cemeteries or who organized to protect the dignity of their dead. The Chinese Cemetery of Los Angeles was established by a mutual aid group in 1922 as a burial ground for Chinese Americans then barred from buying burial plots. Countless Native American tribes have mounted decadeslong efforts to reclaim and rebury their ancestors' remains.

Many groups built their own cemeteries as “a form of resistance,” Rosenow said. But without the same generational wealth and access to resources, Black cemeteries were at a disadvantage.

The effects of chronic underfunding are perhaps most visible at the long-abandoned Mount Forest Cemetery in Thornton, Illinois, where unkempt trees overhang a few crooked headstones peeking up from the grass. In some spots, the ground sinks slightly, marking where a body may lay.

Nadia Orton, a genealogist and family historian who has visited hundreds of cemeteries, said it frustrates her that people assume Black communities are always to blame when their cemeteries are abandoned or neglected.

“They're trying,” she said. “They just haven't had the help, and they don't have the resources."

She said city leaders are often responsible for the neglect of Black cemeteries or the bulldozing of them to make way for development projects. The cemeteries are sometimes the last remnants of Black communities that have been gutted by projects or gentrified, she said.

In many cases, the cemeteries left behind are hidden. A Tallahassee, Florida, golf course lays atop a burial space for slaves. A Black church cemetery has been paved over in Williamsburg, Virginia. The University of Pennsylvania campus sits on top of a 19th century Black cemetery. Bone fragments were found at the 126th Metropolitan Transportation Authority bus depot in East Harlem, New York, which also was once a Black burial ground.

“The examples are endless,” Orton said.

Orton’s great-great-great-grandfather founded a community near Suffolk, Virginia, the city where Orton lives. A hotel parking lot sits where a cemetery once did.

"Am I standing on them now?’” Orton asked about her ancestors as she looked at her feet.

Virginia Rep. A. Donald McEachin has been fighting for legislation to better protect Black burial spaces after noticing in the 1990s how much money was allocated to preserving Confederate graves. McEachin helped introduce the African-American Burial Grounds Network Act in 2018. If the bill passes, it would create a nationwide database of historic Black burial grounds, help produce educational materials for the spaces, and make grants available for further research at the sites.

Organizations like African American Heritage Preservation Foundation Inc. are also supporting grassroots groups in preserving cemeteries.

“A lot of our history has not been uncovered or told,” said founder Renee Ingram. “And so this is a way of educating ... the next generation."

But much of the preservation work still begins on the ground.

When Linda Davis decided to restore the Athens, Georgia, cemetery, she began the delicate, painstaking work of clearing debris and overgrowth. She kept remnants of vases, plates and urns in place.

“Even when it was in its worst disrepair, you could always find a grave that was being tended to, a couple fresh flowers, some kind of sign someone was still watching and caring,” she said.

Davis plans to pave paths, build a fence and restore broken headstones with support from local fundraisers and donations. She feels she's carrying on the legacy of her ancestors and Black community organizers who opposed cemetery segregation and built these cemeteries.

“I believe I am walking in the spirit of the people who wanted a better resting place for their community,” Davis said.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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